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After a very long wait and a futile attempt on my part to learn Italian well enough to read the Italian version, I figured learning Polish would be impossible, I will finally be able to read Cardinal Dziwisz’s book, Life With Karol, in English. Yay! Unfortunately, the book will not be released until March 11, 2008.

For those who are interested, the publisher will be Doubleday, the same company as Pope Benedict used for Jesus of Nazareth.

It’s official! The Motu is coming! The Motu is coming!

From this morning’s Bollettino!

COMUNICATO DELLA SALA STAMPA DELLA SANTA SEDE

Si è svolta ieri pomeriggio in Vaticano una riunione, presieduta dal Cardinale Segretario di Stato, in cui è stato illustrato ai rappresentanti di diverse conferenze episcopali il contenuto e lo spirito dell’annunciato “Motu proprio” del Santo Padre sull’uso del Messale promulgato da Giovanni XXIII nel 1962. Il Santo Padre si è recato a salutare i presenti e si è intrattenuto con loro in un’approfondita conversazione per circa un’ora. La pubblicazione del documento – che sarà accompagnato da un’ampia lettera personale del Santo Padre ai singoli Vescovi – è prevista entro alcuni giorni, quando il documento stesso sarà stato inviato a tutti i Vescovi con la indicazione della sua successiva entrata in vigore.

I don’t have time to translate this, but you know what it is about. I will have the official English announcement as soon as it hits my inbox. Also, one technical note. The Motu Proprio will release the Missal which was promulgated in 1962 by Pope John XXIII, not the missal which was used before 1962.

Update: Here is the official English announcement.

Given below is the text of a communique released today by the Holy See Press Office concerning Benedict XVI’s forthcoming “Motu Proprio” on the use of the Missal promulgated by Blessed John XXIII in 1962.

“Yesterday afternoon in the Vatican, a meeting was held under the presidency of the Cardinal Secretary of State in which the content and spirit of the Holy Father’s forthcoming ‘Motu Proprio’ on the use of the Missal promulgated by John XXIII in 1962 was explained to representatives from various episcopal conferences. The Holy Father also arrived to greet those present, spending nearly an hour in deep conversation with them.

“The publication of the document – which will be accompanied by an extensive personal letter from the Holy Father to individual bishops – is expected within a few days, once the document itself has been sent to all the bishops with an indication of when it will come into effect.”

I thought it would be fun to go through and post where my most recent readers are from. Here is the list.

Denver, Colorado
Vancouver, British Columbia (Canada)
Auburn, Alabama
Pawtucket, RI
Devils Lake, North Dakota
Atlanta, Georgia
Carrolton, Georgia
Schaumburg, Illinois
Lombardia, Milano (Italy)
Lakewood, Colorado
North York, Ontario (Canada)
San Diego, California
Greenville, South Carolina
Stevenage, England (United Kingdom)
Melbourne, Victoria (Australia)
Ljubljana (Slovenia)
Sydney, New South Wales (Australia)
Fort Worth, Texas
London, England (United Kindgom)
Lewiston, Maine
Boca Raton, Florida
Holy See (Vatican City)
Toronto, Ontario (Canada)
Minneapolis, Minnesota
Graz, Steiermark (Austria)
Halifax, Nova Scotia (Canada)
Ranco Cucamonga, California
St. Louis, Missouri
Plano, Texas
Lexington, Kentucky
Delhi (India)
Omaha, Nebraska
Brooklyn, New York
Bangkok (Thailand)
Flansburg (Germany)
Torino (Italy)
Rome (Italy)
Barrington, Rhode Island
Las Vegas, Nevada
Paris (France)
Tel Aviv (Israel)
Fall River, Massachusetts
Antwerp (Belgium)

Not the one on restoring the traditional Mass, but the one restoring the traditional conclave.

Made public today was a “Motu Proprio,” written in Latin, with which the Holy Father Benedict XVI restores the traditional norm concerning the majority required for the election of the Supreme Pontiff. According to this norm, in order for the election of a new Pope to be considered valid it is always necessary to reach a majority of two thirds of the cardinals present.

With this document, Benedict XVI substitutes the norm established by John Paul II who, in his 1996 Apostolic Constitution “Universi Dominici gregis,” laid down that the valid quorum for electing a new Pope was initially two thirds but that, after three days of voting without an election, there would be a day dedicated to reflection and prayer, without voting. Thereafter, voting would resume for seven additional ballots, another pause for reflection, another seven ballots, another pause and yet another seven ballots. After which an absolute majority was to decide how to proceed, either for a vote by absolute majority or with balloting between two candidates. This was to happen only in the event that the cardinals arrived at the 33rd or 34th ballot without a positive result.

VIS

However, all you Moto Proprio watchers, don’t lose hope. Rumors abound. Gerald has translated an article from Kath.net which says the Moto Proprio for the Tridentine Mass was handed to the bishops today and will be released on July 7th.

Fr. Z has more here and here.

Or more accurately…is she thinking?
My professor mentioned this article in class this morning. The good father is in disbelief that anyone could use this sort of thought process. My thoughts are in red. My professor equated this with hinotheism, but I don’t think that defines it well enough.

From the Seattle Times:

Shortly after noon on Fridays, the Rev. Ann Holmes Redding ties on a black headscarf, preparing to pray with her Muslim group on First Hill.

On Sunday mornings, Redding puts on the white collar of an Episcopal priest.
She does both, she says, because she’s Christian and Muslim. Sure she is. I hate to break it to her, but she is neither Christian nor Muslim.

Redding, who until recently was director of faith formation at St. Mark’s Episcopal Cathedral, has been a priest for more than 20 years. Now she’s ready to tell people that, for the last 15 months, she’s also been a Muslim — drawn to the faith after an introduction to Islamic prayers left her profoundly moved.

Her announcement has provoked surprise and bewilderment in many, raising an obvious question: How can someone be both a Christian and a Muslim?

[…]

“There are tenets of the faiths that are very, very different,” said Kurt Fredrickson, director of the doctor of ministry program at Fuller Theological Seminary in Pasadena, Calif. “The most basic would be: What do you do with Jesus?” Right on!

Christianity has historically regarded Jesus as the son of God and God incarnate, both fully human and fully divine. Muslims, though they regard Jesus as a great prophet, do not see him as divine and do not consider him the son of God.

“I don’t think it’s possible” to be both, Fredrickson said, just like “you can’t be a Republican and a Democrat.”

Redding, who will begin teaching the New Testament as a visiting assistant professor at Seattle University this fall, has a different analogy: “I am both Muslim and Christian, just like I’m both an American of African descent and a woman. I’m 100 percent both.” You can keep telling yourself that, but it doesn’t make it true. The difference is it that your race and your gender do not contradict one another.

[…]

“It wasn’t about intellect,” she said. “All I know is the calling of my heart to Islam was very much something about my identity and who I am supposed to be.
“I could not not be a Muslim.” And you are still not Muslim. You aren’t Christian either.

[…]

As much as she loves her church, she has always challenged it. She calls Christianity the “world religion of privilege.” She has never believed in original sin. And for years she struggled with the nature of Jesus’ divinity. So you have always been a heretic. Maybe you are more Muslim than Christian, because you definately aren’t Christian if you don’t believe in the divinity of Jesus.

[…]

Ironically, it was at St. Mark’s that she first became drawn to Islam.
In fall 2005, a local Muslim leader gave a talk at the cathedral, then prayed before those attending. Redding was moved. As he dropped to his knees and stretched forward against the floor, it seemed to her that his whole body was involved in surrendering to God.

Then in the spring, at a St. Mark’s interfaith class, another Muslim leader taught a chanted prayer and led a meditation on opening one’s heart. The chanting appealed to the singer in Redding; the meditation spoke to her heart. She began saying the prayer daily. One more reason why churches shouldn’t introduce practices of other faiths…like yoga and reiki.

[…]

She believes the Trinity is an idea about God and cannot be taken literally.
She does not believe Jesus and God are the same, but rather that God is more than Jesus. HERESY!

She believes Jesus is the son of God insofar as all humans are the children of God, and that Jesus is divine, just as all humans are divine — because God dwells in all humans. More Heresy! And you calls yourself Christian!

What makes Jesus unique, she believes, is that out of all humans, he most embodied being filled with God and identifying completely with God’s will.

She does believe that Jesus died on the cross and was resurrected, and acknowledges those beliefs conflict with the teachings of the Quran. “That’s something I’ll find a challenge the rest of my life,” she said. Not only do Christians consider her a heretic, but Muslims do too! Let me guess, she is going to start her own religion. She can call it Muslims for Jesus.

She considers Jesus her savior. But the redeemer must have equity with God. If Jesus isn’t God he can’t be the Savior. At times of despair, because she knows Jesus suffered and overcame suffering, “he has connected me with God,” she said.
That’s not to say she couldn’t develop as deep a relationship with Mohammed. “I’m still getting to know him,” she said.

[…]

Redding knows there are many Christians and Muslims who will not accept her as both. No kidding!

“I don’t care,” she says. “They can’t take away my baptism.” And as she understands it, once she’s made her profession of faith to become a Muslim, no one can say she isn’t that, either. Nope, no one can take away her baptism, but she has already rejected it. She was baptized in the name of the Trinity…something she doesn’t believe in.

While she doesn’t rule out that one day she may choose one or the other, it’s more likely “that I’m going to be 100 percent Christian and 100 percent Muslim when I die.” That is a stretch because right now she is 0 percent of both.

[…]

“For me, that symbolizes who I am,” Redding said. “I look through Jesus and I see Allah.” Oh my! No comment.

Read the complete article here.

h/t to Rob.

From the Boston Globe:

The Rev. John A. Farren, a conservative and occasionally controversial Dominican friar, warned in the letters last month that the “doctrinal integrity” of St. John’s is at risk because of increased proximity to two Jesuit-run Catholic institutions, Boston College and Weston Jesuit School of Theology, which are expected to move into buildings currently held by the seminary.

Farren did not cite specific issues, saying only that Weston Jesuit employs “self-professed gays or lesbians” as faculty members and that several faculty members there have been questioned by the Vatican.

(…)

Farren wrote that at Weston Jesuit “opinions of every kind are propagated without adequate identification of the binding articles of faith.”

“A sign of this is found in the fact that several professors of WJST are currently under investigation by the Congregation for the Doctrine of the Faith,” he wrote, referring to the Vatican agency that investigates theologians accused of doctrinal error. “Several professors at WJST are self- professed gays or lesbians. Collaboration at such an institution is not good policy for St. John’s Seminary.”

A second American bishop has been robbed, this time a lot closer to home.

From the Republican:

The Most Rev. Timothy A. McDonnell, bishop of the Roman Catholic Diocese of Greater Springfield, reported to police yesterday that a burglar apparently broke into his Elliott Street residence during the night and stole some jewelry and a large crucifix that signifies his rank in the church, officials said.

McDonnell was uninjured, and did not notice the objects missing until he woke up yesterday morning, said Mark E. Dupont, spokesman for the Springfield diocese.

According to police reports, McDonnell noticed the theft when he went to get dressed to go to work yesterday morning.

He had put the items away the night before when he went to bed, said Springfield police spokeswoman Marcia Brown.

McDonnell was awakened at about 3 a.m. when the burglary alarm at the bishop’s residence sounded, she said. Police arrived and checked out the house and found everything in order, she said.

Dupont said police responded immediately when the alarm sounded without being called. The system is programmed to automatically trigger an alert at police headquarters, roughly two blocks away, he said.

Police found no signs of a break-in, and the bishop returned to sleep, not realizing he had been burglarized until about four hours later, Dupont said.

Taken were two watches, a ring and a pectoral cross, a type of crucifix suspended on a long chain that the bishop wears around his neck during formal ceremonies. It signifies his rank within the church.

Some cash was also taken, Dupont said. The police Criminal Investigations Bureau is investigating, Brown said.

Dupont said the monetary value of the items is probably not very high. The sentimental value, however, is very high.

One of the watches was given to McDonnell by his parents, and the pectoral cross was fashioned out of a crucifix that he was first given when he was anointed as a priest, Dupont said.

Dupont said the bishop is not angry, saying the church “is all about forgiveness.”
He added the if the items were returned or somehow made their way back to McDonnell “the bishop would be eternally grateful.”

The Bishop is asking for the items to be returned. I, for one, will be looking out for pectoral crosses and episcopal rings.

The Roman Catholic Diocese of Springfield issued an appeal today to the thief or thieves who robbed Bishop Timothy M. McDonnell of a large gold cross and other personal items in a break-in this week.

McDonnell wants the items back, as they have sentimental value, according to diocesan spokesman Mark E. Dupont.

“Obviously, there’s an expense involved, but it’s a sentimental loss more than anything,” Dupont said.

“It would bring the bishop such joy if these items could find their way back to him,” Dupont said.

Police, meanwhile, continue to investigate the theft, which occurred at the bishop’s Elliot Street residence sometime through the night Monday or early Tuesday morning.

Police believe the break-in may have occurred at 3 a.m. Tuesday, when the burglary alarm sounded. A search of the house at that time, however, turned up nothing missing, and McDonnell went back to sleep.

It was only on waking for the day on Tuesday that McDonnell noticed the items missing.

Taken were two watches, a ring and a pectoral cross, a type of crucifix suspended on a long chain the bishop wears during formal ceremonies. It signifies his rank in the church, and McDonnell has had it since he was ordained a priest on June 1, 1963.

Dupont said the back of the cross is inscribed with his initials and that date. He had it hung on a chain when he was ordained a bishop on Dec. 12, 2001.

“It’s not just a symbol of his office, but a reminder of his ordination,” Dupont said.

One of the watches was a gift from his parents, both now dead.

“These are items that could be replaced, but you could never replace the sentimental value he has for them,” Dupont said.

Police Capt. Robert A. Cheetham said detectives are working on the case today.

The thief or thieves may have a difficult time selling the cross, as it is distinctive and has been widely publicized as belonging to McDonnell since the break-in.

How many times have you heard someone, especially a person between 16 and 30 years old talk about finding themselves? If you are like me, you hear it in one of it’s many forms at least once a day. It is on TV, people talk about it, it’s in music. Basically it’s everywhere.

So…what is finding oneself? Are we other than what we are? Can we be other than what we are? Of we pretend to be other than what we are doesn’t that mean we are us pretending to be someone else? Ok, I am going on a metaphysical tangent, but I think you can get my point. I am me, I am not anyone else. Even if I try to be like someone else, I am still myself I am only doing what I do not believe in. In essence, it would mean I was a fraud.

I believe that when most people talk about finding themselves, they means finding out what they believe and finding one’s vocation? If that is the case, they shouldn’t be looking for themselves, they should be looking for God. He has the answers they are looking for.

The next time you are looking for what you are meant to do with your life, don’t go looking for yourself…look for God. You don’t have to go backpacking through Europe or quit your job. Go to Mass, pray, listen to God. He will guide you.

This weeks Catholic Carnival is up. I didn’t submit a post this week, but there are plenty of posts worth reading. Check it out here.

Today we celebrate the solemnity of the Most Holy Body and Blood of Christ. Ok, for the liturgical purists, Corpus Christi was actually last Thursday, but here in the United States, as well as in most of the world, the feast is transferred to the Sunday. In places, such as Vatican City, where it is a Holy Day of Obligation the feast is celebrated on the Thursday after the Feast of the Holy Trinity.

After getting a short rest after two Masses and a meeting, I attended Vespers and Benediction at St. Anthony Parish in New Bedford. The church is truly one of the most beautiful in the United States. I must rank it only a little below the churches in Rome.

Back to Vespers: The liturgy was celebrated by Msgr. Gerard O’Connor, who has returned to the diocese following 10 years working in the Congregation for the Clergy in Vatican City. This was the first time I ever attended a service conducted primarily in Latin and I must say that I was very impressed by the beauty of the service. In fact, it was one of the most beautiful services I have ever attended.

Outside the church, there was a street festival for Day of Portugal and the sounds of the revelry seeped into the church. However, the sacred music in the church drowned out the profane music outside. It reminded me that when we fill our hearts, minds and lives with God, the secular world will not seep in.

While the street outside was filled with hundreds of people, there were only about 20 people in the church. We were definitely in the minority, but once we entered the church, it was as though we were in a different world. Between the exquisite music, the spectacular church, and the Eucharist in the monstrance on the altar it was the closest to liturgical perfection I have ever experienced.

You can watch a slideshow of pictures of this beautiful church on the St. Anthony’s website.

If the pastor in the slideshow looks familiar to some of you, there is good reason. Fr. Roger Landry is the priest behind the excellent homily website called Catholic Preaching.

Now that I have rambled on long enough, I want to say that before today I was very apprehensive about the issuance of the much awaited Moto Proprio allowing the Tridentine Mass. I am still apprehensive about it, but my fears are much relieved. After I left the church today, I was filled with a sense of peace that I haven’t felt in a very long time. One of these days I will attend a Tridentine Mass and I am sure I will love it too.

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